Gaudete: Anticipation within Anticipation | National Catholic Reporter by MSW. MGB: Advent is not Easter, although both feasts carry the baggage of pagan rituals on the dying out of nature (which is a placeholder for our deaths) and the rebirth of eastertide. As Christians, we include Jesus as the source of light, as opposed to Channukah candles, neolithic monuments that catch the sun on the solstice or fires to the gods. He is also our hope of resurrection. Still, Yuletide, at its roots, has a very real purpose for us as humans - and it has nothing to do with either sin or death.
The fact is that in the northern latitudes, it gets dark - especially on cloudy days, like this past Wednesday. This makes people sad, especially those with disorders in addiction or depression. Up until 100 years ago, we responded to the dark with revelry and alcohol. For those who are most effected, alcohol is of course, poison - and regardless, death is not a fear for such people, it is a possible release.
This is why there are more meetings of support groups and addiction fellowships during this time - the latter of which does rely on finding a higher power, but is not so obsessed with sin during this season, although dealing with Character Defects and seeking God's help in loving everyone perfectly, as God loves them, is a key part of the 12 step program, but the first thing is the fellowship at this time of year. This is true in religion too, with the decorations, the caroling and the parties. It is break from repentence that may actually be more importat (not may, is) than calling people to confession.
If the Church wants to give Mercy where it is needed, study its pagan roots and meet people where they live. Leave repentence for spring and for those whose souls are already pricked with pain, rather than using penitence to give them some knowledge of it.
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